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  • Table of Contents

    • Part 1: First Nations of the Peace River Region
    • Part 2: The Fur Trade Era
    • Part 3: Transportation and Communication
    • Part 4: Old Timers and the Price of Land
    • Part 5: Dawson Creek: The Story of the Community
    • Part 6: Mysteries, Adventures and Indian Legends
    • Part 7: Arts, Crafts and Recreation
    • Part 8: Agriculture
    • Part 9: Church Histories
    • Part 10: Schools
    • Part 11: Health Care
    • Part 12: Industries and Enterprises
    • Part 13: Policing the Peace
    • Part 14: Pouce Coupe, Rolla, and Other South Peace Communities
    • Part 15: Chetwynd and the Fort St. John Area
    • Part 16: The Alberta Peace
    • Part 17: Natural History of the Peace River Region
    • Part 18: Interviews with Old Timers
    • Part 19: Remembering Our Veterans

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01-008: Another Argument for Asian Ancestry of Indians

by Dorthea Calverley

Trifles may give clues to age-old mysteries. The characteristics of the wax in a human ear may be no trifle in unlocking the mystery of the origin of the Indian. In his 1972 book, Strong Medicine, Dr. Robert E McKechnie wrote:

“There is some medical evidence of the Siberian origin if the American Indians… the so-called Mongolian spot has been confirmed among the coastal tribes. (It is also reported among the Peace River Indians). Unfortunately, the prevalence of the dark pigmented area in the skin of the backside of the children is common to all dark-skinned races and so can only be used as presumptive evidence of the American Indian’s Siberian origin,”

When this “spot” was discussed with a local Indian, he smiled lightly, and asked pertinently, “Who’s to say they didn’t get it from us?” This writer suspects that there is a fairly common belief among Indians that they “didn’t come from anywhere, but were always here” like the bison.

However Dr. McKechnie, second-generation medical practitioner in Vancouver adds: “There is, however, another and more specific linkage between the two groups–the inherited character of their ear wax. Caucasians and Negro’s have an 80% or greater probability of having a honey-colored, wet, sticky ear wax, whereas the American Indian mimics the Mongoloid’s 90-95% tendency toward a characteristically dry, gray, brittle, ‘rice bran’ type of wax.”

« 01-007: Castor the Beaver

01-009: Probability of Asian-American Common Origins or Intermixture of Races »

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