South Peace Historical Society

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  • Table of Contents

    • Part 1: First Nations of the Peace River Region
    • Part 2: The Fur Trade Era
    • Part 3: Transportation and Communication
    • Part 4: Old Timers and the Price of Land
    • Part 5: Dawson Creek: The Story of the Community
    • Part 6: Mysteries, Adventures and Indian Legends
    • Part 7: Arts, Crafts and Recreation
    • Part 8: Agriculture
    • Part 9: Church Histories
    • Part 10: Schools
    • Part 11: Health Care
    • Part 12: Industries and Enterprises
    • Part 13: Policing the Peace
    • Part 14: Pouce Coupe, Rolla, and Other South Peace Communities
    • Part 15: Chetwynd and the Fort St. John Area
    • Part 16: The Alberta Peace
    • Part 17: Natural History of the Peace River Region
    • Part 18: Interviews with Old Timers
    • Part 19: Remembering Our Veterans

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01-031: The Beaver-Sekani Group in Historical Time

By Dorthea Calverley
 
Alexander Mackenzie first wrote about the “Beavers”. We must remember that on their eastern fringes, the Crees had already begun to settle in former Beaver territory. Mackenzie’s voyageurs and interpreters would likely – almost certainly – speak Cree, the universal language across the prairies and northern woods from which he had approached. In any case Mackenzie adopted the critical nickname which the Cree had bestowed on the Athapaskan people he encountered.

According to Mackenzie the Beaver occupied the entire basin of the Peace River below its junction with the Smoky, the area around Lake Claire and the valley of the Athabasca as far south as the Methye Portage. The “Slaves” he mentions are possibly those assumed by Diamond Jenness to have lived around Lesser Slave Lake (and may be the Beavers who were described to Goddard in 1914 as extinct “A long time ago”.)

Before 1760, bands of Cree invading along the “Old Cree War Trail” from west of Edmonton and bearing guns obtained from the fur traders, wiped out the “Slaves” around Lesser Slave Lake, and penetrated the Peace-Mackenzie watershed driving the Beaver back into the basin of the Peace. The Beaver, in turn, pushed the Sekani into the Rocky Mountain Trench where they have more or less remained to this day.

« 01-030: The Beaver Indian’s Reputation for Weakness

01-032: George Hunter and the Slavey Indians in 1929 »

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