South Peace Historical Society

    • Home
    • About / Contact Us
    • About Dorthea Horton
    • About This Collection
    • Bibliography
    • Brief History of the Peace
    • Credits
    • South Peace Historical Society Archives (External Link)
  • Table of Contents

    • Part 1: First Nations of the Peace River Region
    • Part 2: The Fur Trade Era
    • Part 3: Transportation and Communication
    • Part 4: Old Timers and the Price of Land
    • Part 5: Dawson Creek: The Story of the Community
    • Part 6: Mysteries, Adventures and Indian Legends
    • Part 7: Arts, Crafts and Recreation
    • Part 8: Agriculture
    • Part 9: Church Histories
    • Part 10: Schools
    • Part 11: Health Care
    • Part 12: Industries and Enterprises
    • Part 13: Policing the Peace
    • Part 14: Pouce Coupe, Rolla, and Other South Peace Communities
    • Part 15: Chetwynd and the Fort St. John Area
    • Part 16: The Alberta Peace
    • Part 17: Natural History of the Peace River Region
    • Part 18: Interviews with Old Timers
    • Part 19: Remembering Our Veterans

  •  

01-073: Arts & Crafts

By Dorthea Calverley
 
All of the Peace River Indians were until very recently a meat-eating nomadic people, following the bison or buffalo, and later the moose and “elk” to supply their food, clothing and shelter. They lived where winter days are very short, and tepees did not afford enough light to carry on any crafts except those connected with bare survival. The fact that they did not produce pottery shows their good sense, rather than lack of intelligence. Pottery would break under the kinds of transportation they had, besides being very heavy.

Probably the Western Dene deserved Father Morice’s criticism more than our natives did, for the Western Dene lived near another source of food – fish, and should have been able to survive with less time spent hunting. Father Morice, in The History of the Northern Interior of British Columbia, is rather critical of the Carriers and Sekani that he met. In his opinion, “a natural apathy, lack of artistic ambition or want of skill caused the Western Denes to be practical rather than aesthetic craftsmen. Where extra exertion was not absolutely necessary, it was very seldom bestowed upon any kind of work. Therefore most of their implements are exceeding simple and sometimes even rude in appearance.”

Something about our Beaver’s way of life, if shared by their Western “cousins”, may have escaped him – the communal use of heavy implements. There were certain places where specialized work like pemmican making was carried on. Many groups shared these spots. Heavy tools were left behind there to be used by those who followed. It was not reasonable to spend much time decorating an expendable item.

There were two aspects of Indian life in the old days that we seldom think of, important though they were. First was the brake put on everything by inefficient tools. With a power saw we can, in five minutes, cut down a tree that would have kept an Indian with a stone axe busy all day. Everything he did was slowed down in the same way. Making a basket or a pair of moccasins took hours of labor, days on end had to be given to building a canoe or making a tipi. Everything needed throughout a man’s life had to be made, usually by the man himself or by his wife, using tedious hand methods, time consuming and laborious. Imagine our own situation if we had to make all the things we need ourselves – our clothes, shoes, knives, matches, everything. Making many complicated things, such as automobiles and radios, even building the houses we have today, would be quite impossible and we should find ourselves spending most of our time making things for daily use, with very little leisure for anything else.

« 01-072: Art

01-074: Quill & Bead Embroidery »

© 2023 South Peace Historical Society. All Rights Reserved.